“Perhaps it’s just as well that you won’t be here ...There are four great festivals of the Pagan Celtic year and the modern Witches’ calendar, as well. The two greatest of these are Halloween (the beginning of winter) and May Day (the beginning of summer). Being opposite each other on the wheel of the year, they separate the year into halves. Halloween (also called Samhain) is the Celtic New Year and is generally considered the more important of the two, though May Day runs a close second. Indeed, in some areas—notably Wales—it is considered “the great holiday”.
to be offended by the sight of our May Day celebrations.”
—Lord Summerisle to Sgt. Howie from The Wicker Man
May Day ushers in the fifth month of the modern calendar
year, the month of May. This month is named in honor of the
Goddess Maia, originally a Greek mountain nymph, later identified
as the most beautiful of the Seven Sisters, the Pleiades.
By Zeus, she is also the mother of Hermes, God of magic. Maia’s
parents were Atlas and Pleione, a sea nymph.
The old Celtic name for May Day is Beltane (in its most
popular Anglicized form), which is derived from the Irish Gaelic
Bealtaine or the Scottish Gaelic Bealtuinn, meaning “Bel-fire”,
the fire of the Celtic God of Light (Bel, Beli, or Belinus). He, in
turn, may be traced to the Middle Eastern God Baal.
Other names for May Day include: Cetsamhain (opposite
Samhain), Walpurgisnacht (in Germany), and Roodmas (the
medieval church’s name). This last came from church fathers
who were hoping to shift the common people’s allegiance from
the Maypole (Pagan lingam—symbol of life) to the Holy Rood
(the cross—Roman instrument of death).
Incidentally, there is no historical justification for calling
May 1 ‘Lady Day’. For hundreds of years, that title has been
proper to the vernal equinox (approximately March 21), another
holiday sacred to the Great Goddess. The nontraditional
use of ‘Lady Day’ for May 1 is quite recent (since the early
1970s), and seems to be confined to America, where it has gained
widespread acceptance among certain segments of the Craft
population. This rather startling departure from tradition
would seem to indicate an unfamiliarity with European calendar
customs, as well as a lax attitude toward scholarship among
too many Pagans. A simple glance at a dictionary (Webster’s 3rd
or O.E.D.), encyclopedia (Benet’s), or standard mythology
reference (Jobe’s Dictionary of Mythology, Folklore & Symbols)
would confirm the correct date for Lady Day as the
By Celtic reckoning, the actual Beltane celebration begins
on sundown of the preceding day, April 30, because the Celts
always figured their days from sundown to sundown. And sundown
was the proper time for Druids to kindle the great Belfires
on the tops of the nearest beacon hill (such as Tara Hill,
Co. Meath, in Ireland). These “need-fires” had healing properties,
and skyclad Witches would jump through the flames to
Sgt. Howie (shocked): "But they are naked!"
Lord Summerisle: "Naturally. It's much too dangerous
to jump through the fire with your clothes on!"
—from The Wicker Man
Frequently, cattle would be driven between two such bonfires
(oak wood was the favorite fuel for them) and, on the morrow,
they would be taken to their summer pastures.
Other May Day customs include: walking the circuit of
one’s property (“beating the bounds”), repairing fences and
boundary markers, processions of chimney sweeps and milkmaids,
archery tournaments, morris dances, sword dances, feasting,
music, drinking, and maidens bathing their faces in the
dew of May morning to retain their youthful beauty.
In the words of Witchcraft writers Janet and Stewart Farrar,
the Beltane celebration was principally a time of “unashamed
human sexuality and fertility”. Such associations include the
obvious phallic symbolism of the Maypole and riding the hobbyhorse.
Even a seemingly innocent children’s nursery rhyme
“Ride a cock horse to Banburry Cross …” retains such memories.
And the next line, “to see a fine Lady on a white horse”, is
a reference to the annual ride of Lady Godiva through Coventry.
Every year for nearly three centuries, a skyclad village
maiden (elected “Queen of the May”) enacted this Pagan rite,
until the Puritans put an end to the custom.
The Puritans, in fact, reacted with pious horror to most of
the May Day rites, even making Maypoles illegal in 1644. They
especially attempted to suppress the “greenwood marriages”
of young men and women who spent the entire night in the
forest, staying out to greet the May sunrise, and bringing back
boughs of flowers and garlands to decorate the village the next
morning. One angry Puritan wrote that men “doe use commonly
to runne into woodes in the night time, amongst maidens,
to set bowes, in so muche, as I have hearde of tenne
maidens whiche went to set May, and nine of them came home
with childe.” And another Puritan complained that, “Of forty,
threescore or a hundred maids going to the wood over night,
there have scarcely the third part of them returned home again
Long after the Christian form of marriage (with its insistence
on sexual monogamy) had replaced the older Pagan
handfasting, the rules of strict fidelity were always relaxed for
the May Eve rites. Names such as Robin Hood, Maid Marion,
and Little John played an important part in May Day folklore,
often used as titles for the dramatis personae of the celebrations.
And modern surnames such as Robinson, Hodson,
Johnson, and Godkin may attest to some distant May Eve spent
in the woods.
These wildwood antics have inspired writers such as Kipling:
Oh, do not tell the Priest our plight,And Lerner and Lowe:
Or he would call it a sin;
But we have been out in the woods all night,
A-conjuring Summer in!
It's May! It's May!It is certainly no accident that Queen Guinevere’s ‘abduction’ by Meliagrance occurs on May 1 when she and the court have gone a-Maying, or that the usually efficient Queen’s guard, on this occasion, rode unarmed.
The lusty month of May!...
Those dreary vows that ev'ryone takes,
Ev'ryone makes divine mistakes!
The lusty month of May!
Some of these customs seem virtually identical to the old
Roman feast of flowers, the Floralia, three days of unrestrained
sexuality that began at sundown April 28 and reached a crescendo
on May 1.
There are other, even older, associations with May 1 in
Celtic mythology. According to the ancient Irish Book of Invasions,
the first settler of Ireland, Partholan, arrived on May 1,
and it was on May 1 that the plague came that destroyed his
people. Years later, the Milesians conquered the Tuatha De
Danann on May Day. In Welsh myth, the perennial battle between
Gwythur and Gwyn for the love of Creiddyled took
place each May Day, and it was on May Eve that Teirnyon lost
his colts and found Pryderi. May Eve was also the occasion of a
fearful scream that was heard each year throughout Wales, one
of the three curses of the Coranians lifted by the skill of Lludd
By the way, due to various calendrical changes down
through the centuries, the traditional date of Beltane is not the
same as its astrological date. This date, like all astronomically
determined dates, may vary by a day or two depending on the
year. However, it may be calculated easily enough by determining
the date on which the sun is at fifteen degrees Taurus
(usually around May 5). British Witches often refer to this date
as Old Beltane, and folklorists call it Beltane O.S. (Old Style).
Some covens prefer to celebrate on the old date and, at the
very least, it gives one options. If a coven is operating on ‘Pagan
Standard Time’ and misses May 1 altogether, it can still throw a
viable Beltane bash as long as it’s before May 5. This may also
be a consideration for covens that need to organize activities
around the weekend.
This date has long been considered a “power point” of the
zodiac, and is symbolized by the Bull, one of the tetramorph
figures featured on the tarot cards, the World and the Wheel of
Fortune. (The other three symbols are the Lion, the Eagle, and
the Spirit.) Astrologers know these four figures as the symbols
of the four “fixed” signs of the zodiac (Taurus, Leo, Scorpio,
and Aquarius), and these naturally align with the four Great
Sabbats of Witchcraft. Christians have adopted the same iconography
to represent the four Gospel writers.
But for most, it is May 1 that is the great holiday of flowers,
Maypoles, and greenwood frivolity. It is no wonder that, as
recently as 1977, Ian Anderson could pen the following lyrics
for the band Jethro Tull:
For the May Day is the great day,
Sung along the old straight track.
And those who ancient lines did ley
Will heed this song that calls them back.
Most Recent Text Revision: Tuesday, May 3, 2005 c.e.
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