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The Life and Intimate Memoirs of Baudelaire, Page 4
by Théophile Gautier (1868), translated by Guy Thorne (1915).

On the sofa, half recumbent, her elbow resting on a cushion, with an immobility of pose she often assumed, Maryx listened dreamily to Baudelaire's paradoxes. No surprise was manifested on her almost Oriental countenance. She wore a white robe, oddly ornamented with red spots like tiny drops of blood, and while Baudelaire talked she lazily passed the rings from one hand to another—hands as perfect as was her figure.

Near the window, the "Femme au serpent" (it is not permitted to give her name) having thrown back her lace wrap and delicate little green hood, such as never adorned Lucy Hocquet or Madame Baurand, over an arm-chair, shook out her beautiful fawn-brown hair, for she had come from the Swimming Baths, and, her person all draped in muslin, exhaled, like a naiad, the fragrant perfume of the bath. With her eyes and smile she encouraged this tilt of words, and threw in, now and again, her own remarks, sometimes mocking, sometimes appreciative.

They have passed, those charming leisure hours, when poets, artists, and beautiful women were gathered together to talk of Art, literature, and love, as the century of Boccaccio has passed. Time, Death, the imperious necessities of life, have dispersed this mutually sympathetic group; but the memory is dear to all those who had the good fortune to be admitted to it. It is not without an involuntary sigh that these lines are penned.

Shortly after this first meeting Baudelaire came to see us and brought a volume of his verses. He himself relates this visit in a literary article which he wrote about us in terms of such admiration that we dare not transcribe them.

From that moment a friendship was formed between us, in which Baudelaire always wished to conserve the attitude of favourite disciple to a sympathetic master, although he owed his success only to himself and his own originality. Never in our greatest familiarity did he relax that deference of manner which to us seemed excessive and with which we would have gladly dispensed. He acknowledged it à vive voix, and the dedication of the "Flowers of Evil," which is address to us, consecrates in its lapidary form the absolute expression of his loving and poetical devotion.

If we insist on these details, it is not for their actual worth, but solely because they portray an unrecognised side of Baudelaire's character.

This poet, whom people try to describe as of so satanic a nature, smitten with evil and depravity (literary, be it well understood), knew love and admiration in the highest degree.

But the distinguishing feature of Satan is that he is incapable of admiration of love. The light wounds him, glory is a sight unsupportable to him, and makes him want to veil his eyes with his bat-like wings. No one, even at the time of fervour for romanticism, had more respect and adoration for the great masters than Baudelaire. He was always ready to pay his legitimate tribute of praise to those who merited it, and that without the servility of a disciple, without fanaticism; for he himself was a master, having his realm, his subjects, and his coinage of gold.

It would perhaps be fitting, after having portrayed Baudelaire in all the freshness of his youth and in the fulness of his power, to present him as he was during the later years of his life, before Death stretched out his hand towards him, and sealed the lips which will no longer speak here below. His face was thin and spiritualised; the eyes seemed larger, the nose thinner; the lips were closed mysteriously, and seemed to guard ironical secrets. The vermilion tints of the past had given place to a swarthy, tired yellow. As to the forehead, it had gained in grandeur and solidity—so to speak; one would have said that it was carved in some particularly durable marble. The fine hair, silky and long, nearly white, falling round a face which was young and old at the same time, gave him an almost sacerdotal appearance.

PAGE 4 OF 26.

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AUTHOR: Théophile Gautier (1868), translated by Guy Thorne (1915).
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