( Stokeley Carmichael )
Kwame Ture was born of working class parents in Port-of-Spain, Trinidad on November 15, 1941. When he was seven years old, he migrated to New York City with his parents, and four sisters.. Ture was a brilliant student who excelled at the prestigious Bronx High School of Science, from which he graduated in 1960.
From 1960-1964 Kwame Ture studied philosophy at Howard University. At Howard he was exposed to some of the best minds in the Afrikan community, studying with such authors as the poet and folklorist, Sterling Brown, and the sociologist and editor, Nathan Hare.
This was period of powerful and creative social activism for Afrikans, and Howard University was one of its centers. The university had been the site of the NAACP's preparations and moot court arguments for the pivotal Brown v. Topeka Board case before the Supreme Court in 1954, and there was a strong human rights tradition among the faculty and student body.
Howard was the seat of the Non-Violent Action Group (NAG), a militant city-wide student protest organization that attacked racism in Washington, DC, rural Maryland and Delaware, where it was as virulent as in the deep south. As the leader of NAG, Ture brought the organization into an affiliation with SNCC (pronounced "snick,") the Student Non-Violent Coordinating Committee. The young people of SNCC had established their organization as the most militant of the civil rights groups in the south through such courageous tactics as the sit-in which defied the laws of segregation by taking black people into places
that were forbidden to them.
Kwame Ture's theoretical acumen, oratorical gifts and dauntless courage soon brought him to the leadership of SNCC. Shortly after leaving Howard in 1964, he and other NAG members joined SNCC in a "summer of action" in Mississippi, the state which had earned the reputation as the home of the most murderous white supremacists. Ture was then named regional coordinator of SNCC projects in the Mississippi delta, where he organized the voter registration of a people who had been denied the franchise since the end of Reconstruction.
1964 also was the year of the Mississippi Freedom Democratic Party, (FDP). The Democratic Party of Mississippi refused to accept Afrikan delegates to the national convention that year though the FDP candidates had met every legal and procedural standard impeccably. FDP's challenge at the convention was irrefutably sound but the National Democratic Party defied every parliamentary rule and seated the all-white Mississippi delegation. The FDP remained a powerful force however, registering thousands of black Mississippians.
Kwame Ture was elected Chairman of SNCC in 1966, the year of the great march in Mississippi that was in support of James Meredith, who had been turned away from a court-ordered admission to the University of Mississippi Law School. The slogan, "Black Power" was the rallying cry of that March and Kwame Ture was its primary exponent.
As the Chairman of SNCC, Ture was frequently asked to speak on campuses around the nation. His sharp intellect and persuasive speaking style enabled him to be a major influence on students and others who heard him. He also was a featured speaker at the major peace rallies of time, for he was an implacable foe of the amerikkkan involvement in the Vietnam War.
A project for which Ture was field organizer was the Lowndes County (Alabama) Freedom Organization. It was during this project that the black panther symbol was first displayed which inspired Huey Newton and other California activists to organize the Black Panther Party. Ture worked closely with the Panthers and briefly served as their Chairman.
Kwame Ture had long been interested in Pan-Afrikanism, and was a serious student of the writings of the movement's leaders, particularly those of the post-colonial heads of state, Julius Nyerere of Tanzania, Guinea's Sekou Toure, and Kwame Nkrumah of Ghana. His name combines the first name of Nkrumah and the last name of Seku Ture, both of whom he had the honor of working with, serving for a time as Nkrumah's secretary.
In 1968, he married the great South African singer, Miriam Makeba.
His work with Nkrumah and Toure led him to found the All-Afrikan People's Revolutionary Party whose chairman he remained until his death. In his unflagging efforts to forge a diasporan coalition of Afrikan peoples who could stand against imperialism and exploitation, Ture attempted to develop unified social and economic ideology. His study of the writings of the Marxists and of the principles of Afrikan socialism led him to scientific socialism, which he advocated for the last thirty years of his life.
Unlike most of the radical activists of the '60's, Kwame Ture never compromised. His was a voice that would accept nothing less than true empowerment for his people even if that meant the dismantling of the international order that hoards the world's resources and keeps most of its people down. He was especially unforgiving of American capitalism, which he saw as the greatest oppressor on Earth.
Even after his body weakened under assault of prostate cancer, his spirit never faltered and his commitment never flagged. To the end he worked to bring the various elements of the Afrikan community into coalition. To the end he answered the telephone, "ready for the revolution."
Kwame Ture, born Stokely Carmichael, b. June 21, 1941, d. Nov. 15, 1998, was an Pan-Afrikan human (civil) rights activist in the 1960s. A native of Trinidad, Carmichael emigrated to the United States with his family as a child and grew up in New York City. As a student at Howard University (1960-64) he participated in the Freedom Rides organized by the Congress of Racial Equality (CORE) to fight segregation in the South. After graduation (1964), he joined SNCC (the Student Nonviolent Coordinating Committee) and became a SNCC field organizer in Lowndes County, Miss., where he worked effectively to increase voter registration among the Black population. As chair of SNCC in 1966-67, Carmichael distanced himself from the previous SNCC policy of racial racial integration and nonviolent protest, promoting instead what he called Black power, "the coming together of Black people to fight for their liberation by any means necessary." In 1968 and 1969 he was prime minister of the Black Panther party, which called on Blacks to arm themselves for a struggle against their oppressors. Branded as a radical by the press and under investigation by the Federal Bureau of Investigation (FBI), Carmichael decided to leave the united states in 1969. He and his wife, Azanian (South Afrikan) folk singer Miriam Makeba (whom he had married in 1968), emigrated to Guinea, where they made their home. He remained in Guinea for the rest of his life, working for the cause of Pan-Afrikan unity.