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Jihad, in the Name of Allah
"All weapons must be aimed at the Jews, at the enemies of Allah, the cursed nation in the Koran..."
Excerpts from PNA TV

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Do they follow True Islam?

We are searching for an understanding and condemn the purpose of those Muslims who abuse Islam!
  1. Why should people tolarate those Muslims who wish to exterminate the rest of the world?
  2. Why should people tolerate any abuse of religious power to control the human society?
  3. If Jews in Israel converted to Islam, would they still be targeted by Islamic organizations?

Based on the following examples taken from the Holy Quran, I can't help but concluding that either our destiny is a priori doomed for hell, or they are aufully wrong. . .

    Herein excerpts from Islamic holy scripts that may illustrate conflicts.

  1. Basic Lessons of Islam by Abdul Aziz S. Al Shoumar
    "Allah’s curse be upon the Jews and the Christians for taking the graves of their Prophets as places of worship."

    Excerpts from a Translation of the Qur'an, Chapter 2
    (Source: University of Southern California)


    "PICKTHAL: O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me."


    "SHAKIR: O children of Israel! call to mind My favor which I bestowed on you and that I made you excel the nations."


    "SHAKIR: And when We made a covenant with the children of Israel: You shall not serve any but Allah and (you shall do) good to (your) parents, and to the near of kin and to the orphans and the needy, and you shall speak to men good words and keep up prayer and pay the poor-rate. Then you turned back except a few of you and (now too) you turn aside."


    "SHAKIR: And they say: None shall enter the garden (or paradise) except he who is a Jew or a Christian. These are their vain desires. Say: Bring your proof if you are truthful."


    "SHAKIR: O children of Israel, call to mind My favor which I bestowed on you and that I made you excel the nations."


    "YUSUFALI: Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment."


    "SHAKIR: Have you not considered the chiefs of the children of Israel after Musa, when they said to a prophet of theirs: Raise up for us a king, (that) we may fight in the way of Allah. He said: May it not be that you would not fight if fighting is ordained for you? They said: And what reason have we that we should not fight in the way of Allah, and we have indeed been compelled to abandon our homes and our children. But when fighting was ordained for them, they turned back, except a few of them, and Allah knows the unjust."

    Excerpts from a Translation of the Qur'an, Chapter 3
    (Source: University of Southern California)


    "PICKTHAL: Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters."

    Excerpts from a Translation of the Qur'an, Chapter 4
    (Source: University of Southern California)


    "PICKTHAL: Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few."

  5. AL-ISRA (ISRA', The Night Journey, Children of ISRAEL)
    Excerpts from a Translation of the Qur'an, Chapter 17
    (Source: University of Southern California)


    "SHAKIR: And We gave Musa the Book and made it a guidance to the children of Israel, saying: Do not take a protector besides Me;"


    "YUSUFALI: And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)!"


    "SHAKIR: Then We gave you back the turn to prevail against them, and aided you with wealth and children and made you a numerous band."


    "SHAKIR: Surely this Quran guides to that which is most upright and gives good news to the believers who do good that they shall have a great reward."


    "SHAKIR: And that (as for) those who do not believe in the hereafter, We have prepared for them a painful chastisement."


    "SHAKIR: And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction."


    "YUSUFALI: How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants."


    "SHAKIR: See how We have made some of them to excel others, and certainly the hereafter is much superior in respect of excellence."


    "YUSUFALI: And, out of kindness, lower to them the wing of humility, and say:
    "My Lord! bestow on them thy Mercy even as they cherished me in childhood.""


    "SHAKIR: And do not kill your children for fear of poverty; We give them sustenance and yourselves (too); surely to kill them is a great wrong."


    "SHAKIR: And do not kill any one whom Allah has forbidden, except for a just cause, and whoever is slain unjustly, We have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided."


    "SHAKIR: And give full measure when you measure out, and weigh with a true balance; this is fair and better in the end."


    "SHAKIR: And do not go about in the land exultingly, for you cannot cut through the earth nor reach the mountains in height."


    "PICKTHAL: We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion."


    "PICKTHAL: We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched."


    "SHAKIR: See what they liken you to! So they have gone astray and cannot find the way."


    "SHAKIR: Your Lord knows you best; He will have mercy on you if He pleases, or He will chastise you if He pleases; and We have not sent you as being in charge of them."


    "YUSUFALI: And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms."


    "YUSUFALI: And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil)."


    "SHAKIR: Surely (as for) My servants, you have no authority over them; and your Lord is sufficient as a Protector."


    "SHAKIR: And surely We have honored the children of Adam, and We carry them in the land and the sea, and We have given them of the good things, and We have made them to excel by an appropriate excellence over most of those whom We have created."


    "YUSUFALI: One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least."


    "PICKTHAL: And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend."


    "YUSUFALI: And had We not given thee strength, thou wouldst nearly have inclined to them a little."


    "SHAKIR: In that case We would certainly have made you to taste a double (punishment) in this life and a double (punishment) after death, then you would not have found any helper against Us."


    "PICKTHAL: And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee."


    "SHAKIR: Say: Every one acts according to his manner; but your Lord best knows who is best guided in the path."


    "PICKTHAL: And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations."

    Excerpts from a Translation of the Qur'an, Chapter 27
    (Source: University of Southern California)


    "YUSUFALI: Verily this Qur'an doth explain to the Children of Israel most of the matters in which they disagree."

    Excerpts from a Translation of the Qur'an, Chapter 61
    (Source: University of Southern California)


    "SHAKIR: And when Isa son of Marium said: O children of Israel! surely I am the messenger of Allah to you, verifying that which is before me of the Taurat and giving the good news of an Messenger who will come after me, his name being Ahmad, but when he came to them with clear arguments they said: This is clear magic."


    "YUSUFALI: O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed."




Muslims divide the world into two parts,

    "Dar El-Salam" v."Dar El-Harb"
They consider peace within the all the places governed by Islamic rules, but a total war over the rest of the world. . .  It is to say, they must fight on behalf of Islam a war named "Jihad" which is considered as a terminal war till the very end.  Only when they realize that they can't win they practically call for a "Hudna", which is nothing more than a temporary cease fire.

Their conflict with non-Islamic world is not a border problem, but a fundemental exsistential problem, the same as the fanatism of so many Christians, not to say Jewish fanatism.

Prof. Abdul Hadi Palazzi contends that with respect the Jews "the Qu'uran recognizes the Land of Israel as the heritage of the Jews and that the modern State of Israel is the fulfillment of the prophecy that, before the Last Judgment, the Jewish people will return to dwell there." [source 1, 2]

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